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There is No 'Seer' There is Only Seeing (Ashtavakra Gita 1.7) - 8th October 2016

October 8, 20169:10154 views

Saar (Essence)

Ananta guides the seeker to recognize that the witness is not a spatial entity or a noun, but the attribute-less process of witnessing itself, which exists prior to all concepts of time, space, and effort.

There is no seer, it is just a seeing; you are not a thing.
Awareness is non-phenomenal; it does not conform to any paradigm of time and space.
If you dropped all effort, then nothing is needed; the frustration belongs only to the person.

contemplative

ashtavakra gitawitnessingawarenessnon-phenomenaldirect inquirymindeffortlessness

Transcript

This transcript is auto-generated and may contain errors.

Seeker

So there's no inside and there's no outside? There is no inside and outside in reality? Yes, you mean the body boundary. Body boundary. When I say I am the witness of that which all there is, it's a concept for me. That must be... it's just a concept right now. It mustn't be a concept, right? It mustn't be a concept. It must be real.

Ananta

Okay, the first part is clear, that you are the solitary witness. Yes?

Seeker

Yes, it is. The second part which is causing trouble is 'of all that is.' Is it that it is only seen? There's a seeing. It is saying the solitary witness, and then what part is it? Is it just conceptual? Is there no entity that is seeing? Yes, it's vastness that is seeing? Like that? Still, that is not... it is not very clear.

Ananta

Oh, yes. Yes. Okay, maybe your question could imply two things. First is that the solitary witness... he says it's a solitary witness, and sometimes when we hear the word witness, we can imagine or conjure up an idea of an entity that the witnessing belongs to. So this witness has the power of witnessing, but actually there is no witness per se; it is only the witnessing. So although it sounds like a noun, it is actually just a verb. There is no seer; it is just a seeing. You are not a thing. The witness is not a thing, you see? Because if it was a thing, then even that would be witnessed, you see? All that has attributes... to say that something has an attribute, it must be seen, isn't it? You see? So this seeing itself is... so this witnessing itself actually has no size. Even to say vastness, although we say that in Satsang sometimes, is not accurate because it does not conform to any paradigm of time and space at all. Time and space come much later. I often call them the grandchildren of awareness. So to say it is vast or small, both is not true. It does not operate in spatial terms at all. This awareness that you are aware of now, what is the size of it? Is it vast or is it small? Can you check and tell me? The witness that you are aware of now, is it vast or small?

Seeker

I feel I am not there.

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Ananta

Yeah, that's a thought. So that way, are you aware or no?

Seeker

Yes, yes.

Ananta

So this awareness, what is the size of this? What is the shape of this? Is it space? Is it a void? Does it have a color? Don't get sidetracked whether you are there, whether you were there; all that, keep that aside. You're here now. Check. You are aware. What are the attributes of this awareness?

Seeker

You cannot see. There's no attribute. Cannot see. There is no attribute. It's non-phenomenal. You cannot place a label on it.

Ananta

Is this your direct experience now?

Seeker

Yes, good.

Ananta

Who is aware of this awareness?

Seeker

The mind... it had to make up... and when he's speaking, it kept on making up... what happened? So when this is the way, something sounds unconvinced. What are you really feeling about it? I don't ask this question because, yeah, you know, there is that... yeah, yeah, I have to ask this question 'Who am I?' every now and then. Asking a question to check, and who's just... yeah, yeah. So then, then it's clear. Sometimes it's very clear, very clear. But then sometimes there is an effort needed.

Ananta

Yes. So you know there is a frustration at that time. Ah, yeah. Without any effort, what is here? If you dropped all effort, then nothing is needed. So what you could be saying is that 'I have to give effort to my person, but when I have to make an effort to break this habit, then that seems frustrating.' Yes, a habit. It's so simple, it's so easy. Mind kicks in and you know... so easy. Do they say that all belief is self-limiting? What you're seeing is that it is so easy and simple, then the mind comes and says, 'But my...' and then the story.

The Thread Continues

These satsangs touch the same silence.