राम
All Satsangs

If You Put It All Aside, Are You Still Here? - 18th April 2016

April 18, 201613:5710 views

Saar (Essence)

Ananta uses the metaphor of an e-commerce cart to guide seekers to discard all phenomenal appearances, including the sense of 'I am', revealing the unchanging, boundaryless awareness that remains as the undying witness.

Put everything you can find into the cart; what is left is what you already are.
Is it effortful to remain as this awareness? Have you ever been anything but this?
This knowingness is unchanging, unborn, and undying, regardless of the birth or dissolution of the universe.

contemplative

awarenessself-inquirywitnessingphenomenal worldabsoluteconsciousnessadvaita vedanta

Transcript

This transcript is auto-generated and may contain errors.

Ananta

If satsang was an e-commerce website, if satsang was like e-commerce, I say put the outside appearances into the cart. Put the body into the cart. Put the thoughts, emotions into the cart. Put even the sense that 'I exist, I am' into the cart. Now what is left? Everything is gone into the cart. What is left? Is that which is left... can we find that one to put it into the cart? Something is coming in this absence of person. Try scanning. That choice also into the cart. Whatever we can find can go into the cart. Whatever has been located into the cart. Can we locate ourselves? All feeling, sensation, all these appearances, sublime experiences, everything that is located, put it into the cart. Have you gone in or you're still here?

Seeker

But once you disappear, that means you are no longer an appearance. Are you still here or no?

Ananta

Without boundaries, yes.

Seeker

It's how I will end. It makes me feel afraid of those boundaries. Also without any attributes, qualities, anything. No color, no shape, no form. Not within time, not within this space.

Ananta

Think once this distortion, the fear, it's about tonight. Something also in the cart. Whatever you find, you put it in the cart because that which is claiming to want to find it is actually trying to distract you from it. Yes, tonight whatever you can find, put it in the cart. Put it in the basket. What is left? Have you also gone in the basket? It's a very simplistic example, but it's very powerful because you can take every phenomenal appearance and keep it aside, keep it aside, keep it aside. What is left? You are still here as what? Who thinks this is some 'La-La Land' type example and it's not really helping? We can say, you can be honest if you look together. Okay, at what stage do you leave? Let me move this thing to the side that I want to speak to everyone about this. At what stage do you leave? Have you left when the outer appearances would stop? You say put in basket, put it in cup, in cart, or you say they stop. Have you left because outer appearances just stopped? Are you still here or no?

Read more (2 more paragraphs) ↓

Still here.

Ananta

Now you stop experiencing the sensations from your own body. You cannot sense that your own body is here. You cannot see it. And now no sensations are also coming from your body, so your body seems to have gone. Are you still here or no? All emotions, feelings, sensations also, you are not feeling anything of these. They are also gone. You are still here or no? No thoughts arising also. All thoughts are kept aside, not appearing. Thoughts also gone. You are still here or no? In this place, no love, peace, joy, all are gone, but you are still here. Now even this sense that 'I am, I exist,' if it is gone, will that which witnesses even this not remain or no? Now is this one not what you already are? Have you... do you have to become this one? Is it effortless to remain as this awareness? Have you ever been anything but this actually? If you ever become now any of this appearance, try to become something which is just appearing and show me if you succeeded. And all things are gone, is the awareness of them also gone? Can there be anything without the awareness of it? Can we truly report on the existence of that which we are not aware of? There must at least be an imagined idea of it. Plus, to be able to say that it exists, there must be at least a mental concept of it to say that it exists without me being aware of it. This knowingness, this awareness, this is unchanging, unborn, undying, in front of which, made up of which, this entire phenomenal play happens: the birth of the universe and the dissolution. So if this entire universe was to be put in the basket or to be burned, this awareness would remain, the undying witness. You're getting used to being boundary-less now because the king is coming to the recognition of that from which it arises. Because the Absolute is the unchanging, does not have state, does not have delusion or recognition. It's... it's dynamically... the dynamic aspect called consciousness, it is playing like this. Playing as if it is forgetting what it is and playing as if it is remembering or recognizing what it is. Clear consciousness, God's presence, absence, even ultimately awareness and awareness knowing, not knowing—none of these is ultimately the truest definition of the Absolute. Not even the Absolute or not Absolute. That's yet... then we have to use terms in this plane and therefore terms like awareness or knowingness or the pure witnessing now, see, are beautiful pointers to that which you are.

The Thread Continues

These satsangs touch the same silence.