Guru Purnima - 30th June 2017

My job, if there is one, is to help in this way, serve you in this way, that you see what you truly are. It's completely inclusive of everything. The mind has one function, which is to say that you are separate. The mind likes to divide us into compartments. The Satguru's presence is the voice of unity, the voice of inclusion, not excluding any. The voice of acceptance, the dropping of the resistance to what is. For me, this celebration actually signifies you fully bowing down to your intuitive presence. Satguru is very akin to nature itself. Yeah, there on Facebook, someone says, 'We do that, have local minions, properties with using my... it catches the vortex and I'm at your feet. I experienced so much peace, so much love and benefit in joy already in his tail off with your head.' It is as if you fit the Master who sat here and experienced all this peace. And why did you get up?

Very beautiful. If you're just looking at it phenomenally, your bodies, then it can seem like, what kind of question is that, why did you get up? It symbolizes something else. If you say that you surrender, what if you take back this surrender? Relationship and money, body and the Master... 'The Master can't deal with all of this.' Then what is our surrender? Is it only which is fluid, which is something that we do during session? 'Why do you get up' means only that. I used to say often earlier that between inquiry and surrender, they're not actually two. Conceptually I was okay with surrender, the behavior, but the past here in myself, my intellect, my mind is so deeply ingrained. This letting go and saying, 'Now everything is my Master's problem, come what may,' seems more difficult than anything else. We have spiritual practices, things to do for all of this, but it's pointed out there's a chance... it's only so that we can come to this non-resistive letting go of the display of the world. Letting go of this idea that the Satguru cannot run this life, that there has been somebody here individually that has been doing all of this and that one now must achieve something, get to some freedom or liberation. That sounds like much more heavy lifting to me than to truly say from the heart, 'I surrender.'

What does it mean? Many of us, we face... I'm not speaking about this Sangha, I'm speaking about humanity in general. Many of us will say, 'Yes Master, yes God, please I surrender to you, take care of everything.' But what you're actually saying is, 'Take care of everything the way I want it taken care of.' It feels like we have now a cheat code to life. We wanted it and now I heard that surrender is the best thing to do, so I'm just going to surrender and make sure it goes well. Okay, that is not really surrender. As we sit at the Master's feet, please be whatever may come, whatever is, I will let it be. You are the doer and you are the experiencer. Don't cut the phone book. This is surrender. It's popular these days to talk about worship and moderation, but we can continue to hold on to individual experiences. Once you are the doer and the experiencer also, make sure you do jobs which... when we come to this recognition, there is only one, this consciousness.

I like to explain with these images. In truth, there is no individual experience. It is consciousness itself. To explain this: in every moment, consciousness itself is playing as a deluded one, and consciousness itself is coming to the simple recognition: I am that I am. These are the words of your own heart. The beautiful devotional song, which are the words: 'Since I am holy awareness and my toes once I connect with you and my ceiling day of this relationship with the phenomenal world seems to do the cleaning.' I am this way. In this relationship in your heart, you will actually discover that the meaning, the joy, the wonder in this world, as you clear seeing yourself, seems to become so amplified, so heightened. As individual entities, we are looking for meaning in this existence in a very frustrating journey where everything is constantly changing. Our search for meaning is like a search for stability you don't find in an ever-changing world. Then what can you anchor yourself to? Anchor yourself to that which the Guru is pointing to, which is your own presence, your own being. This is the true meaning of the Guru: one who points to the light behind the light, your truth. You will find that no ego has ever existed with its screaming darkness of individuality.

And so in another prayer, consciousness has to be before your presence of the Master. I'll say something with a little bit somber actually. Someone wrote a message and she wanted to come to the Sangha and share that with me for a couple of weeks. She said, 'I've been watching Satsang and they are helping, but I want to know whether you welcome me. I suffer from severe depression and anxiety.' Everyone is welcome, definitely. Please come. She said, 'I have no money, so also give me some seva to do so I can earn money for that table and at least be able to eat.' We don't accept seva like this, but I said, 'Just come, and if you find a place to stay, we'll take care of the rest.' That was about two weeks ago. Thank you so much. I let you know that I'll come. Yesterday on Facebook, I saw the whole message that this one... she actually killed herself. With the brightness of the blessing that we had in our lives to be able to come to sit down, so just see how consciousness experiences a spectrum of everything that can be experienced here.

Probably also to share this to real face and remember, you see that which is very words to fit in. Keep asking, 'When are you coming?' Anything like Papaji to be a big leaf visible together. Then Papaji happened to be in that one city and wanted to give a surprise, go to their house. He went to this one town. Why is somebody... because not voting accurately, play music or whatever is the memory here of these coaches. Physically he went to this one house, the wife opened the door, and he said, 'Is this one in?' And the wife pointed to a photo of him. 'This one is what is left when I am writing.' Always not to spoil the movie. I was doing with elevation. This one bit, yes. So place this confidence for that and happen in this expression both sides, all over the place. I'll handle things, all kinds of practices, many masters and many times less. So the sense that I got it, yes, that will defend that I lost it every time. Who's picking up over there to philosophy? I felt life is the final answer to be very good at directing those things.

And yet this inner temperament, or more than contentment, this experience of divinity which all of us somewhere are searching for without necessarily knowing that this will work here. Longest experience, our own divinity. This will upset like that would be for the first time in which it aims to escape to this longing. It was so clear what is the check, what is it likely to as I visit other taking this last time and make it into this occasion. Basically as we play, please see also who are online also and all of you have a beautiful performance in the capital. Great spring water, auspicious plants, all love, peace, all joy, all that is auspicious in your lives.

One last thing: allow your presence to bless everything that comes in you, of you. It already is, yet let's be in this allowing. Don't think we can choose what is blessed and what you don't bless. All of this is your creation, all of these appearances and even the space between the appearances are your children. Bless everything that the world gets, every appearance in this world. Now your inner Satguru blessings to let this beautiful creation... Om Shanti Shanti Shanti. Thank you all so much for being in the Satsang today. Satguru Sri Moojiji Ki Jai.