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राम
Leela Scene

Vishnu's Bow Moves of Its Own Accord toward Ram

Bala Kanda, Chaupai 281

Doha 284 · Movement 1 of 2

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God, demon, king, warrior, or Death itself may challenge a Raghu, and battle will be met without fear. A Kshatriya who shrinks from combat stains his lineage. Ram speaks of nature, not to praise his clan.

The deeper greatness belongs to Brahmins: even those who terrify the world stand without menace before them. These mild yet profound words lift a veil from Parashurama's understanding.

He offers Vishnu's bow and asks Ram to draw it, so the remaining doubt may end. As the weapon is extended, it passes of its own accord into Ram's hands. No contest of strength is needed. The bow recognizes what the sage has not fully recognized, and wonder enters Parashurama before knowledge receives a name.

Vishnu's bow crosses the space by itself, revealing its Lord before Parashurama can speak.

Read the passage from the Manas
Rama holds the intact bow as Parashurama opens a hand toward him in wonder.

AI-created devotional illustration · Chaupai 281

All eight couplets PDF272273. Select final bow-offering recognition moment; new intact Vishnu bow design, not Shiva broken Pinaka. No completed drawing certificate.

Source reference and artistic choices

Gita Press code81 undated · PDF pages 272, 273 · printed pages 270, 271. Reader passage: bala-kanda-chaupai-281. Printed numbering may differ.

Source facts

  • Rama names gods demons kings and warriors equal or stronger: if challenged, fights readily even Death, not question why death comes.
  • Kshatriya shrinking battle disgraces clan; Raghu fearlessness is nature not self-praise.
  • Brahmin greatness: one who frightens YOU becomes fearless; not Parashurama subject who terrifies all.
  • Hearing Rama gentle profound words opens Parashurama understanding; witness सुनि versus reader सुनु preserved.
  • Parashurama asks Rama take Vishnu bow and draw it to end doubt.
  • As bow offered, bow moves of itself to Rama; Parashurama wonders, not his departure at this source8.

Artistic choices

  • Two heads four connected arms four distinct own hands. Rama LEFT actual left hand upper bow center and right hand lower limb; Parashurama RIGHT actual left hand grips ONE lowered axe farRIGHT, right EMPTY open palm toward Rama. Grip handedness differs prompt but artist choice; source does not specify hands. ONE intact goldbrown ornate Vishnu bow TWO scroll tips ONE near-taut string, no fractures/second bow/arrows. Bluegrey Rama current cap/feather and separate pearls inner green Tulsi outer white-pink victory chest loop; fairashen Para THREEASH highJATA deerskin LEFT sacredthread rosary. Actual Rama open eyesRIGHT closedlips, Para eyesLEFT raised brows slightlypartedlips; no other figures.
  • Exact poses/gazes/numericalages/clothes/ornamentcounts/geargeometryfastening/materials/spatialframing artistchoices not history or wholeparticipant/anatomy/motion/audible/emotionmotive census. Fullsourceoffcrop facts retained noabsenceinference/corpuscorrection/inventedHindi/publishing. Source comparisons/characterinsults/threats not physicaltransformations/violentevents.
  • FIRST depicted intact Vishnu-bow model, ornate goldbrown two curved limbs/scrolltips one near-taut string. Geometry/design/stringstate artist choices, not historical/material identity certificate or proof same arrival bow. Source bow selfmovement retained metadata without visual motion proof; no imaginary second personal bow established.

An imaginative interpretation, not a historical portrait or documentary evidence.

देव दनुज भूपति भट नाना। समबल अधिक होउ बलवाना।। जौं रन हमहि पचारै कोऊ। लरहिं सुखेन कालु किन होऊ।। छत्रिय तनु धरि समर सकाना। कुल कलंकु तेहिं पावँर आना।। कहउँ सुभाउ न कुलहि प्रसंसी। कालहु डरहिं न रन रघुबंसी।। बिप्रबंस कै असि प्रभुताई। अभय होइ जो तुम्हहि डेराई।। सुनु मृदु गूढ़ बचन रघुपति के। उघरे पटल परसुधर मति के।। राम रमापति कर धनु लेहू। खैंचहु मिटै मोर संदेहू।। देत चापु आपुहिं चलि गयऊ। परसुराम मन बिसमय भयऊ।।

Gods, demons, kings, and warriors of every kind, whether equal in strength or even mightier. Should anyone challenge us in battle, we fight with ease, let death itself come if it will. One born in a Kshatriya body who shrinks from battle brings disgrace upon his entire lineage. I speak of our nature, not in praise of our clan. The sons of Raghu do not fear even Death on the battlefield. Such is the greatness of the Brahmin lineage that even one who terrifies all others finds himself without fear before You. Hear the gentle yet profound words of the Lord of the Raghus. The veil upon Parashurama's understanding was lifted. Parashurama said: O Rama, take this bow of Vishnu into Your hands. Draw it, and my doubt shall be removed. As he offered the bow, it moved of its own accord toward Rama. Wonder filled Parashurama's heart.