What Is the Construct of the Relationship You Want With God?
Saar (Essence)
Ananta emphasizes that human life is designed for unceasing divine presence rather than occasional reliance on God during crises. He invites seekers to dissolve the egoic narrative and merge into the stillness of the Atma.
There's no point living in this boxing match with Maya and then going to God only when you get the knockout punch.
We can't squeeze in any story into His temple except as a form of surrender.
The seeming division between the Atma and me is now being dissolved.
intimate
Transcript
This transcript is auto-generated and may contain errors.
Now, what is the construct of the relationship that you want with God? Do you just want Him to be—the kids use this term these days—the 4:00 a.m. friend? You just call at any time, "I have this problem, help me," like that. So do you want that kind of relationship, or you want divine union? You want to merge with Him, merge into Him. Because if it is the latter, then this has to be unceasing. Our life in God's presence has to be unceasing. And according to me, that is the only way to live. There's no point living in this boxing match with Maya and then going to God only when you get the knockout punch. And then once you feel better, back again. You see, then get beaten up again, get knocked out, and then go back to God. It's hell. But that is too much of a roller coaster. It doesn't lead to any depth or deepening of our insight, depth or deepening of our faith, of our love. It is just merely like a port of last call or something like that. "I try everything through my own means. When that doesn't work, I go to God." That's not how we are designed. The very design of the human life is to be lived in God's presence. But it's not a forced design, because then that love would not be of any value.
How do you know? How can you tell that our life is designed to be lived in God's presence? Can you tell? You must be able to tell with the evidence.
Because you see that living in the livingness is God itself.
God itself is living. Yes. But just to put it very practically and simply, we notice the difference in the texture of life also, lived in His presence, Her presence, or lived on our own terms. We are all in Satsang now. So, can we all tell what our life is designed for? You see, so let's take a simple example. If you make a software engineer do graphic design, they'll complain; it won't go so well. They'll be very troubled. All of these things, and somewhere they will start to say, "But I'm not meant for this." Still, take a very rudimentary example. In the same way, when are we troubled the most? When are we out of character, but just like struggling, restless, anxious? That itself should tell us that we've taken the wrong path. We are relying on that mean which doesn't have the capacity to run this life, and we lost touch with the one who can. Isn't it?
So, if we can take that as an indicator to bring us back to our center, to His presence, then we start to lead a life of unceasing prayer, of remaining in the sense "I am," or unceasing prayer, constant insight—whatever your contemplation, whatever word you want to use. So we must live a life that is our very design. It feels the most simple, organic, natural, and God's presence is with us. We are most insecure and struggling when we are just caught up in our mental narratives. Now, how many of us want both of these things to coexist? "I want to live with God, but can't I have my narratives also?" Would that be good? You see, when you look at it this way, you notice that no, that would not be good, and maybe it is not possible anyway. You see, but isn't our life a testimony to that? In the sense that being spiritual, isn't that what we are trying to do? Squeeze some narrative or the other into the picture. You see? Yeah. Can you all see it or not? It's very important to spot it. Otherwise, you will feel like, "The moment is... I'm very spiritual," while most of the time being preoccupied with our own mental narratives. That is not to be spiritual because we've all tried and we can't squeeze any story into His temple except as a form of surrender.
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If we're too full of ourselves, then His presence is thankfully not felt, because otherwise what compass would we have? So what is it that you want? Because it's really not a sacrifice to let go of our narrative. Can you leave your story unfinished? Yeah. Whatever the name of the identity is, they live their life. You can write an autobiography till this point and then nothing to say. Are you okay with that? That's what you are to really look at. And whatever you're not ready to let go of is what is the nature of your attachment at this moment. So just like the battery ran out of the receiver, the battery ran out on your story. There's nothing much really to report because what you're finding doesn't mean that your life becomes all stagnant and dull. No, it is because what you're finding, what you're learning, how you're growing, you cannot put into any construct of words.
We've been trying to do contemplation, contemplative prayer for quite some time. How many reports can you write about your contemplative experience? Very few, isn't it? Why? Why very few? Does that mean nothing is happening? It's a waste of time? The very famed stillness, quietude, Nididhyasana, even deeper Samadhi—all of this, isn't it just all a waste of time if you can't really report anything about it? Why is it not a waste of time? I'm really asking. Somewhere in our heart, somewhere we have faith that we are being transformed, isn't it, in a deep way without being able to say in words. So suppose some relative or friend calls you—this time you've been in Bangalore longer than usual. So they say, "What are you doing there? What are you learning? What is happening to you?" Hopefully, it's a bit of a struggle to answer that question. That's what makes it so complicated for the world to understand what we are doing, because this process of transformation is that process of photosynthesis where our insides are being transformed in the light of the Atma within. Another way to say the same thing is that the seeming division between the Atma and me is now being dissolved.
The Thread Continues
These satsangs touch the same silence.

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