What is it Like for a Sage? - 12th Sept 2016

But when you get up, you see all this as an appearance, or you see, or you transform yourself. Not my effort, you pick up whatever it is, like you become Krishna and everything. Once you are saying that you can now understand the Meraki, and I'm Krishna's father and Krishna wants to play with me. No, no, I'm not leaving it today. I'm not. So, I mean, why you are playing with us? I don't want to play more. I don't know what to play more. I don't want to play more.

There is that which you are appearing as. The world is playing only because that one wants to play. Even your 'I don't want to play more' is part of your play, you see. Even your statement 'I don't want to play more' is part of your play. So this goes on only, only by the will of what you are. It is your will. That's why this play continues as appearing in front of you, you see. So this play, as long as the play must be played, it will be played. When it doesn't have to appear anymore, then it will just dissolve into what you are, you see.

So this is there. In terms of sometimes, it's giving too much, too much attention, obviously, as you know. So sometimes these fun things happen with some. So it happened this once or twice where somebody said something. In effect, I was understanding, I was making a joke actually, because the first seven years of my life was spent in one bag, you see. So maybe some Meraki was screwed up here somewhere, from somewhere it was the Meraki thing. Then the thing is that this being, you see, this being that we are speaking about, this presence, this God is unlimited in its expression. Might not be accurate, but English is limited that way. Consciousness has the urge to experience itself as Ramakrishna, as any and every prophet. There is nothing which is outside of this.

If you can only speak these things from this pure being, and I'm talking, never occur these words as an individual entity. And I can only speak these words, or these words can only appear from this mouth, when this mouth is just an instrument to this, to this pure beingness itself. The own power which is being introduced to you, it is not something special which is here. If you only, if you remain completely unassociated, and the only association comes up as Krishna, there is no way that that which by the concept of Krishna will not appear in service to you. I'm speaking your own truths. I'm not speaking about something here. Your only association is one form, one aspect of yourself here in service to you. There is no doubt about that. But the greatest is, again speaking phenomenally of course, the greatest is that which is unassociated.

Father, if you are tired we can leave it here, or I want to, you know, expose everything, everything. I'm not going to... I want the whole ocean, not a spoonful. So if you are the ocean, you just give me this... I want the whole ocean. Then you will see that you are the ocean itself. Yes, Father. But this 'I want to play' to the extent I still want to play with this 'I', because if I keep, you know, these queries inside me, it will obviously manifest, you see. It will always remain in the seed. So the last two, very last queries. Like the last one is like taste, then this beingness and the consciousness, is it the same? Or the consciousness is a superimposition in the way we describe it? Or this consciousness is a superimposition on the being? Because being does not change. We say that consciousness basically projects, you know, all these things onto the screen of the consciousness. Okay, the being, it appears, it's the quality of the awareness, okay. But it appears like once this being is there, then the consciousness itself is a superimposition on the being, or are they the same?