What I´m Saying is That We Are The Same Fundamentally - 26th Sept. 2016

What is the second mantra, which is the mantra of the mind? 'What should I do?' 'What's in it for me?' and the second is 'What should I do?' So this 'What should I do?'—with the dissolution mostly of doership—this sense of 'What should I do?' also becomes very light. So the sense of both are interrelated in a very strong way, but this 'What's in it for me?' and 'What should I do?' starts to become very light. The rest of life remains pretty regular. This body is this body. I've not got the ability to project this body into some railway station or some... you know, if I want to pick up somebody from the airport, you have to get in a cab and get there. So that seems like the senses seem to be working normally.

Okay, importantly also, I find that after some time there was the arising of this voice that speaks, you see. This voice that speaks in Satsang was different from the voice which was usually speaking through this mouth. And when it first started speaking through this mouth, there was a great sense of reverence even here to this voice. So I started coming... first there was a sense of, 'Wow, this is great stuff.' I have to admit that. So when this mouth started being used by the intuitive presence, there was also the mind which is still sitting around saying, 'Wow, this is good stuff maybe.' And there's a development of trust in this voice. So after the 600, 700 Satsangs that we've had, I find that this voice can be completely trusted to share this truth, so-called truth of Satsang, you see. The company of the truth is shared in words through the presence of this voice which is not the person's voice, which is not Ananta's voice. It is my Father's voice. The voice seems to have changed midway through. So I feel one of the greatest gifts in this life has been the arising of this voice here, my Father's voice here. So this has so much reverence that is felt here.

So the dropping of... to put it simply, the dropping of desire and doership, these two which are troublesome, the ego's desire and doership, and the arising of this interior voice is what seems to have changed here. No other supernatural abilities. So much love. You can't chill love. He's going to make me cry now. I feel most importantly what I want to tell you is that there is no difference. We are the same. We are one fundamentally. Of course, that is why this is Advaita. But even in our phenomenal functioning, fundamentally we are the same, you see. It is just that most of humanity seems to be believing itself to be something that doesn't exist, you see. And all of us have that power. And there are some who are not believing themselves to be that which doesn't exist. That is it actually, you see what I'm saying?

If you can keep it simple like that, you see, the point of Satsang is to reduce the seeming distance between us. I don't want to tell you things which make you feel like, 'Oh, but that is too far for me because I still have desire, I still feel like I'm the doer.' You'll feel like that if you hear me say things like, 'Oh, the desire reduces and doership reduces,' you see. So rather than focusing on that, I've given you a pointer which does all of this on its own, which is: as we are not believing the false, then all the truth is revealing itself on its own. And what is the voice of the false? It's only the mind, which is also Consciousness, and yet it is the trickster part of Consciousness designed in the way to make us feel like we are personally involved in this game. So you're letting go of this voice. That's all that is seemingly needed for the game.