राम
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We Cannot Deny that Awareness is Here - 5th Oct. 2015

October 5, 201530:3377 views

Saar (Essence)

Ananta emphasizes that awareness is the simplest, ever-present reality that cannot be set aside. He guides seekers to stop pretending to be a limited person by withdrawing belief from thoughts and recognizing their identity as untouched Consciousness.

The hard work is not in the true finding; it is to keep the delusion alive.
Can you stop being? Leave awareness aside; create just one millimeter of distance between you and awareness.
God cannot pretend even to be a person without using its power of belief on a thought.

intimate

awarenessconsciousnessself-inquirypower of beliefgod's playmayaadvaita vedantanon-duality

Transcript

This transcript is auto-generated and may contain errors.

Ananta

Often some also say that the problem is that it is too simple. Yeah, why do we say this? Actually, what we're speaking about is the simplest thing. Who is aware right now? We cannot deny that awareness is here. Without awareness, in order to be, you would not be able to even say that there is nothing. We cannot see. We are aware of even noting that there is nothing; even that we have to be aware of. Who's aware that there is nothing or there is something? And because we have seen that all this changes—the world is constantly changing—we know that this is seen, this is always the case. Therefore, we work really hard to deliver ourselves. The hard work is not in the true finding; it is to keep the delusion alive.

Ananta

The only switch, if at all a switch is needed, is the switch from wanting to mentally understand. 'I finally figured it out' is what we want. From that, to just simply seeing right now: I am aware. Who is this I? Does it have size, shape, any form? And when we say 'seeing,' because we use terms which are phenomenal, it can be confused to say, 'But I don't see anything. He keeps saying seeing, I don't see anything.' That's why we keep switching between seeing and being aware. None of these labels can actually do it justice. Is somebody else aware? You know what I mean? Is it an indirect report that we are getting about all that we are aware of, or is it clearly seen that I am aware directly? Who is this I? Is it separate from awareness itself?

Ananta

So instead of saying, 'See that you are this awareness,' now I am going to start saying the reverse. You leave it aside. This light, can you stop being? Just leave awareness aside. Don't be aware. Separate from it. Separate from it. You be here, let awareness be there. Okay? Create just one millimeter of distance between you and awareness. Keep it aside. As little distance. Then you say, 'But my attention goes here and there.' Okay, let attention go far. Let it go into imagination, let it go into physical phenomena if you like. And then, do you have distance between yourself and awareness?

Ananta

Of course, we don't usually say this to everyone because for those who are new to Satsang, it is important to even hear this instruction: just stay as the awareness. It's okay. At some point, because our habit is to just give so much belief to the content of what is appearing that it seems that I am the content, there comes a point where all of you must be invited now to check that: Is this effortful to be awareness, or is it what you are? Not even effortless; no concept of effort is what you are.

Ananta

The funniest thing is that in this upside-down realm, very rarely one reports now having trouble being whatever my name is. You never say, 'I'm having trouble being my name,' which you can never be, actually. And in Satsang, we report that 'I'm having trouble just being the awareness,' or staying as the awareness, which you can never leave. Can never leave. Right now, I am aware. Who is this I? And if you were to stay here now, just in this looking at who is aware, and don't pick up any understanding, any concept, any history, any expectation, then no suffering, no trouble of any sort. Just watch what happens after this.

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Ananta

Because the waking state is there, you will find that appearances continue. There are sounds, there are sensations, feelings. There is also the sense that I am, I exist. With all of this, no resistance or suffering is possible. Attention is already operating freely, operating. All these appearances are perceived. This body is experienced. The functioning of the mind is experienced. The formless thoughts, images, memories, all sensations of pain and pleasure are also experienced. Who is aware of all of this? What does awareness look like? Does it have any color, shape, or form? And if it doesn't have them, how do you know that it exists? Which eyes can see that which has no shape or color, no form?

Ananta

Don't let the mind bring some pictures of some abstract world. Don't let your imagination play tricks on you. Just right now, who is aware? Why do we really even need to say now that it is the awareness which is aware of itself? Has any story happened to this awareness? Is it looking for something? Has it lost itself? And if not, then before we believe any stories of finding something, can we find the one who wants it? Because when I look, I see that just this awareness is here. It is not coming or going. I am not separate from it.

Ananta

This awareness has a sudden quality: consciousness, which is also not separate from it. It is one, but it is more of the dynamic aspect. Now this consciousness is playing in this world of time, space, and form. And when the play starts, there are many, many billions and billions of forms which appear. Now, through its own magic, consciousness starts believing that it is one of these forms, and it pretends to be a person because it has the power to pretend. And also, it has the power to stop pretending. How it pretends is to go with an imagined idea of itself. How it stops pretending is just to see itself for what it is.

Ananta

You are this consciousness at this seeming choice. That is why this is God's play. How are you going to play next? Are you going to quickly become the stories and the ideas again? Are you going to just check what is here and see that that which is coming and going is an appearance, and I remain untouched through all of this? What choice is God going to make now? That is the play, and neither is okay ultimately. Just in this play, some rules get cleared out so that what is getting played out here is just the alarm clock which is saying: don't go with the person, don't go with the ideas, don't go with concepts.

Ananta

Every expression in this play is unique. Only God's Will exists, and you are this God. Even if accepting that God is your Self has too much, then at least we can come to this point: that you are this God, and God cannot pretend even to be a person without using its power of belief on a thought which is appearing and disappearing. Cannot even pretend to have a problem without using this power of belief. Even bondage and freedom have no meaning for you, but once you start giving meaning to appearances, then it's the rabbit hole. Then you are Alice in Wonderland.

The Thread Continues

These satsangs touch the same silence.