राम
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This Is The Essence of Satsang - 30th January 2018

January 30, 201820:412,654 views

Saar (Essence)

Ananta reveals that our true nature is the timeless, changeless Self, existing beyond the dimensions of time and space. He encourages recognizing this inherent reality by remaining empty of mental interpretations and judgments.

Eternity means that which is beyond time; it is not infinitely long time.
Allow this dance to happen as it will, but recognize your greater reality which is effortlessly present.
Meet yourself without judgment... you are the self, you were never born, you will never die.

intimate

eternityself-inquirysurrenderramana maharshitime and spaceatma gyansatsang

Transcript

This transcript is auto-generated and may contain errors.

Ananta

So as usual, I have some very good news for me. The good news today is that you are the Atma. You are the Self now. What is the good news? What's so cool about this? What's so cool about being the Self? What's the big deal? The big deal is that your greater reality is beyond time and space. Now, this is a very beginning, and to recognize this is what Satsang is for. Because so far in my life, we've always identified ourselves with something which is contained in time and space. All our reports about ourselves have been about an object which is within these four dimensions. But you are the Self, which means that wherever you might be and whatever time it might be, I can say this to you and it is the truth. That is why I don't have to pick and choose a time, and I don't have to pick and choose a place. I don't have to pick and choose your circumstances, don't have to pick and choose your relationships and the status of them, don't have to worry about your monetary status, because all these things are in the realm of time and space. You are that which is beyond dimensions. You are the Self.

Ananta

Now, there can be some confusion about this, and if you give it to the mind anyway, everything becomes confusing. But one of the confusions about this can be: 'So if I am the eternal one, then what was I doing before I created the world? What will I do after the world is gone?' Because our eternity can seem like, 'Oh, it is that very long time.' See, nothing can seem like I've just been sitting around for a long time, millions of years, and then I create this world, then I dissolve this world, again sitting around for millions of years. But this is confusion. This is a mistaken notion of eternity. Eternity means that which is beyond time. It is not infinitely long time. Eternity means that in your life, time and space, they appear by your will. They disappear by the will of consciousness itself, or the will of the Self. So to ask what the Self is doing when it is not creating the world is a mistaken notion, because that 'when' does not exist. There is no time there.

Ananta

Now, what's the cool thing about this? The cool thing about this is that your Self right now is not subject to time. Only that which is appearing in its light, this realm of appearance, this content, is subject to time. So it is not that your being is getting any older. It is just independent of time. And this is a very important rule. This content is moving around in time and space, but you are independent of these. Your very existence right now—and you cannot stop being this being—is already beyond all time and space. So allow that which is moving in time and space to move. Allow this dance to happen as it will, but recognize your greater reality, which is effortlessly present. Recognize this: you are here, God is here, Self is here, Satguru is here. But this 'here' is not a 'here' contained in time or space. There is that which contains all things.

Ananta

Now, it is some kind of magic that this being, this Self, which is beyond time and space, plays as if it is just your person, so limited in time and in space. But this is never true about you. So all that we are recognizing is that which is already true about you. And if there are seven billion conversations which are happening in this so-called world right now, 6.999999 billion conversations are mostly about you as a limited entity. And it is a very rare conversation which is inviting the recognition of the unlimitedness. And this conversation is called Satsang: the company of the truth.

Ananta

More excellent news for you, which is that as you remain empty of interpretations and judgments, empty of concepts, the recognition of your true Self is inherently present. The truth is apparent to you. So you don't even have to struggle with this recognition. You don't even have to struggle with making it stable. It just is. All that can seem to happen—one had this very beautiful example—one day he was sitting with his devotees and using a tiny finger, covered his eye. And the devotee said, 'What are you doing?' He said, 'Just like when we use this tiny finger, it can seem to prevent us from seeing the entire universe, the same way a tiny concept, a tiny notion about the Self can seem to obscure the greater reality of what is here: the timeless, changeless Self.' And this is completely apparent to you right now. Meet yourself now and you will see that this is true. All limitation, all boundary, all duration are just notional constructs for you. They have no reality.

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Ananta

So if you want to meet the most enlightened being you will ever be, you want to have the Darshan of that which is Krishna himself, meet yourself without judgment. The permission of meeting itself dissolves all interpretation. All judgment is about something which is in time and space. Let this realm of time and space move around you. Let this dance of Shiva for himself entertain you. But now you are done with the idea that you are contained within this dance. That is ignorance. And as you shine the light of your own Atma Gyan, all this ignorance is dissolving. The ignorance said, 'I am a limited something, a mere object in time and space.' All that I have said is true about you right now. You are the Self. You were never born, you will never die. Imagine the thing about you: can I lose yourself? Leave yourself? You can never find yourself; you can only recognize what already has been. Then the terminology you use, whether you call it God, Guru, or Self, doesn't really matter. These are just words, concepts to point to that.

Ananta

Choosing this parable, how the mind will come and say, 'But what does all of this mean for the body-mind which is located in time and space?' And my advice about this is to forget about it. Because if I say that nothing has to change, then the mind will come and say, 'But the sage looks and appears different.' And if I say that your very presence will convey so much love, light, and peace, then the mind will say that this has to happen first; it becomes an expectation. So as you are recognizing yourself to be that, your greater reality to be that which is beyond time and space, let everything which is in time and space take care of itself. And that especially includes this body-mind. Don't wait to find symptoms of freedom in this appearance to mean something for you. You see what you are already, and don't allow any symptoms that seem to convey that you are not free. Don't make a judgment about yourself based on these. For some time, just let it be. Leave the world alone. Leave the body alone. It does not need any intervention from an imagined entity. And as you are discovering yourself to be the Self, you will see that all is shining in you, all in light anyway.

Ananta

So what you see, if you have a little more attention for my moments, already you heard it very, very nicely. So almost all spirituality exists about how to leave it alone. Bhagavan Ramana Maharshi had prescribed two main paths to discover the pathless reality. What are the two main paths? They are surrender and self-inquiry. So when the invitation comes from the mind to make something a thing, what you heard from the sage is to leave it alone. But the mind keeps inviting you and saying, 'All of this is a thing for you.' The problem is not the thing in itself, but the presumption that there is a limited 'you' who has to take care of that thing. So whatever the mind's invitation might be, surrender it to that higher force which you feel a little bit of devotion to. See it as the Guru's problem. 'Guruji's matter, not mine.' You don't have to make a thing out of everything. Everything belongs to the Guru. This is the path of surrender: letting go of what I call 'the me' at my feet. But you can pick whatever metaphor seems most appropriate to you. Very simply, you are not making a thing out of anything. A thing is a thing, you know what I mean?

Ananta

The second is the path of self-inquiry, which means that when this invitation comes from the mind to make something out of nothing, to convince you that something of your own, something limited, is actually you, then you use that for self-inquiry. So for example, if the mind is saying, 'I am not free yet'—it will be a popular notion—it is convincing you that you are a limited entity who needs to get something, which is completely opposed to your self-recognition that you are beyond all there is. 'I am not free yet.' Who is the 'I' that is not free? When the thought comes with some answer, you ask who this is. Even if there are some emotions, can you look with wonder and see what witnesses even this? As naturally as possible, as playfully as possible, we look for the reality of 'I'. This is the path of self-inquiry. And it doesn't have to be surrender or self-inquiry; it doesn't have to be Mukti or Bhakti. It is that with the ocean of knowledge, that with one, the seeming second automatically arises. So whatever is most natural to you is completely fine. So this is very simple.

The Thread Continues

These satsangs touch the same silence.