The Way Back to True Understanding Is Through the Atma
Saar (Essence)
Ananta points out that the mind's narrative ignores the vastness of pure awareness, urging seekers to recognize the Atma as the true light in which all perceivable reality appears.
The mind translates reality into a tiny narrative, keeping the elephant of pure awareness out of the room.
This perceivable reality is a tiny grain of sand held by the reality of the Atma.
The way back to true understanding is through the Atma, which is nothing but God's presence.
contemplative
Transcript
This transcript is auto-generated and may contain errors.
Right now in this very moment, without thinking a single thought, what is here? What is here? What is going on? Not able to see because it is not that nothing is going on, because what is, is beyond our conceptual capability. Our ability to understand is too tiny, you see? And just like we don't expect the picture to understand what is going on, or if there's a plant around—usually there's one—so we don't expect the plant to understand what is going on. You see, in the same way, we do not have the capacity to decipher what is into our narrative of what is going on. It's a subtle point or a very important one.
That which is, is first separated by the mind into that which is perceived, you see? And that which is beyond perception is completely neglected. So in none of our narratives that which is unperceivable is there. But in this moment, what is your experience? And I'm using the term very broadly, experience. Is it only perceptions right now? You able to get the question? In this moment, is all there is just perception? Huh? Can confirm that?
Yes.
That's very good. If you can confirm, it's very good. But if you were to be involved with the narrative, the narrative doesn't talk about that which is the pure awareness, the pure witnessing of everything that is perceived. It makes it seem like it is conceptual knowledge. The Sakshi is just a concept we learn in spirituality but not the direct insight which the Atma itself gives to us. Am I going too fast? Okay. How to say these things? I don't know why I'm saying these things.
So the narrative of the mind keeps the elephant out of the room. And which elephant is this exactly? But it is the elephant which is holding all the perceivable universes on its trunk like a grain of sand, and that is the reality of it. This perceivable reality is a tiny grain of sand. So in the play of Maya, the main meal is forgotten and it is just one tiny starter which is taken to be the entirety of it. You see? So if you were to say that this is Satsang with Ananta and all of us are listening to him, it would be a huge understatement about what this is, isn't it?
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You see now, what would be the right statement? And I'm not just talking about Satsang. I'm talking about any moment in your life. The right statement is impossible. All right. Just know that what our mind translates what is into—you see, what our mind translates what is into—has literally nothing to do with reality. You see, because in that, our very own true nature is forgotten. I take myself to be the body-mind system, and the fact that it is in the light of the Atma that this life is appearing and moving, that is forgotten.
And this Atma is nothing but whose presence? It's God's presence. So the Nirguna had a son called Saguna, and Saguna also was too big for us to fathom. So, Saguna said, 'Let me make myself available to myself as the Atma itself.' What is this? We say that religions are different but they're not, because this is the Father, Son, and the Holy Spirit. So the way back to true understanding is through the Atma.
The Thread Continues
These satsangs touch the same silence.

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