Get Used to Your Emptiness - 4th November 2016
Saar (Essence)
Ananta identifies the 'checker'—the mental tendency to monitor spiritual progress and create a report card—as the ego's subtlest arch-nemesis. He urges seekers to remain in fresh, open emptiness without making any conclusions or stories about themselves.
The 'checker guy' is the one who tries to storify your progress and make a conclusion where there is none.
Do not mistake the checker for vigilance or the Satguru; it is a slimy manifestation of the ego.
You have to get used to your emptiness without any interpretation or labels; just allow everything to come and go.
intimate
Transcript
This transcript is auto-generated and may contain errors.
You know, I love comic books and these superhero movies. So if there is something that is my arch-nemesis—I am a comic book fan of these arch-nemesis, you know, like Batman which has a Joker, Superman will have Lex Luthor—so my arch-nemesis is the checker guy. Then who is this checker guy? The one that is checking. 'Okay, I was like this. This is what happened to me. Now I am here. Put some there. Only this last thing is left,' you see. So it keeps checking and making his report card. And this one is very sticky, you see. So this one, now what happens is that I have seen why I call it my arch-nemesis: whatever I tell you, it will use that and add it to your report card. 'Set a number this. Now I am going to track myself on my progress as far as that is concerned,' you see.
So I can only tell you that this one which is trying to storify something, make a story where there is none, trying to say that, trying to make a conclusion basically—this one you leave here with me today. Is it? Because this one will give you a lot of trouble and the only place that this one will get to is the spiritual ego. Is it? So don't have any story. Nothing has really happened. The recognition and everything that has happened with you has been a very natural part of the unfolding. Yes, remove all sense of idea that this happened or that happened and 'this is going, this much is left.' This report card and the creators of this report card you leave here today. You be empty of this.
Yeah, there's the helplessness. I know this checker guy very well. I totally relate with what you're saying. Yeah, but I... this always, this checker guy, and it's like it's kind of born out of this after last year and it wasn't even there and it's like sticky.
It doesn't exist. It is as harmless as the rest of the mind, only because it has been nourished with our belief so much. And you have mistaken this one to be vigilance, you see. You see this one to be the inner guide. You have mistaken this one to be the Satguru. This one is not. Leave this one.
I've come to a point where I can see the person very clearly and yeah, and it's there. But this checker guy is going in memories when I was five...
Read more (8 more paragraphs) ↓Show less ↑
Can I tell you something? Can I tell you something? Even the one that is reporting that 'I can see the person very clearly' is the checker guy. It is very tricky. When subtly, it is very subtle. It is almost a sticky and slimy manifestation of the ego because it is uncomfortable not to have a conclusion about ourselves. It is uncomfortable to just be open initially. But this is what you have to get used to. You have to get used to your emptiness without any interpretation of the emptiness, without any conclusion about anything. This is opening. As easy as we are open, there are no interpretations, no conclusions, no labels. All there is, is this natural sense of existence and a natural sense of awareness of even this existence. All other reports, everything can be allowed to just come and go. Just come and go. Don't make any conclusion about yourself, you see. That is my Brahmastra against this checker guy: don't make any report, don't make any conclusion about yourself. And soon, it is my blessing that we will really make no reports about you.
It's just... it's really possibly it's a part of the play because when such a thing happened, it was so clearly seen that really everything unfolds as it's supposed to be. It was really like, 'Wow, I have not done anything.' It was given also. I stepped... the whole life, everything, everything was unfolding from the first opening when I was twenty-six. Everything was just a gift from there. And now this last, as you said, that's the psyche. Everything has been greased.
Everything. All our sublime experiences, all our seemingly terrible experiences have all been part of the play. Not a blade of grass moves without... does not move... not a blade of grass moves without the will of my Father. So all has been His play always, you see. So just allow it to just unfold naturally. In fact, if I were to give you a blessing, I would say you forget about that experience knowledge.
Yeah, give me which...
Yeah, absolutely. I'm here to listen to the most which the egoic self doesn't want to listen. Then I forget about... then sometimes it can hurt, you see. Sometimes it can poke because 'don't take this away from me, it was the best experience, don't take this.' But you see, in that itself is attachment. Attachment means to label something 'mine.' Even if you label an experience 'mine,' it is already an attachment, is it? But whatever, no matter how sublime the experience was—for me, yeah, no matter how sublime the experience was—this recognition of the truth is always fresh and here now. To go to memory is not needed at all. To go to memory only means that I am still catering to the idea that I am a separate entity who had this experience and now there is something left to be done again. Leave all these ideas. Remain open, fresh, in a simple allowing. Allowing everything to come and go.
That's why actually in the Satsang today I shared that recognition experiences, which can be labeled awakening experiences, are very beautiful but not necessarily the end of conditioning because the mind can try and use that also to try and get some hold, is it? Hold over you that 'I had this experience, this happened with me.' Any time you find yourself making the story, know that it is the checker guy, this report as 'I' which is operating.
So the one who is watching the checker guy... because I have to say, I can see the checker guy, but it's still there. Its existence is here and it is there.
Show me. Show how it is. Ready to check it now? When you check, where is it? Right? It doesn't exist. It only exists when we... only seems to exist when we believe our thoughts. And stay with this feeling of limbo, you see. A feeling of limbo will come. We will feel like, 'Okay, but now what?' What can seem a bit strange, you see. But allow yourself to experience that. This is just some withdrawal symptoms from our addiction to the mind. It will try and make a report because this has been nourished. It will keep coming to you with the report: 'You are not being open enough. You're not really... this is still the checker guy,' you see. 'Only the checker guy is still working.' It is still trying to sell you these stories. Just let them come and go. Allow them to come and go. Yes. Let's see. Anything okay? That's my relationship. Thank you.
The Thread Continues
These satsangs touch the same silence.

On a similar theme
To Go Beyond the Usual Modes of Knowledge Is the Yoga of Knowledge (Gyana Yoga) - 25th February 2026
25 February 2026
Ananta emphasizes that spiritual life requires a total commitment to God's presence in the heart over the ego's...

On a similar theme
Allowing the Atma To Reveal the True Gyana (Self-Knowledge) - 20th February 2026
20 February 2026
Ananta guides seekers to move beyond the mind's 'checker guy' and conceptual labels by resting in the witnessing...

The following day
Can We Use Even This? - 9th November 2016
9 November 2016
Ananta uses the unpredictability of political events to encourage radical openness, urging seekers to let go of the...