Contemplation on the Ashtavakra Gita Chapter 17 - 17th November 2016
Saar (Essence)
Ananta explores the Ashtavakra Gita to describe the 'true knower' who abides in the Self. He emphasizes a state of effortless being where one transcends the desires for both worldly pleasure and liberation.
Rare is the great soul who desires neither enjoyment nor liberation.
The sage is not conflicted by states of stillness and thought; his mind is empty.
Though he may perform actions, the man of knowledge does not act, free of 'I' and 'mine'.
contemplative
Transcript
This transcript is auto-generated and may contain errors.
Let's contemplate some verses from the Ashtavakra Gita, Chapter 17. It is 'The True Knower'. The true knower. Ashtavakra said: 'One has attained knowledge and reaped the fruits of yoga who is content, purified of attachments, and at home in solitude.' So he is talking about the true knower. One who has attained knowledge with a capital K and reaped the fruits of yoga, one who has let go of his conditioning, who is content, purified of attachments, and at home in solitude.
'The knower of truth is never miserable in the world, for the whole universe is filled with himself alone. The knower of truth is never miserable in the world, for the whole universe is filled with himself alone. As the foliage of the neem tree does not please an elephant who delights in sallaki leaves, so do sense objects not please he who delights in Self. As the foliage of the neem tree does not please an elephant who delights in sallaki leaves, so do sense objects not please he who delights in Self.'
'Rare in the world is one who does not relish past enjoyments, nor yearn for enjoyments to come. Rare in the world is one who does not relish past enjoyments, nor yearn for enjoyments to come. Those who desire pleasure and those who desire liberation are both common in the world. Those who desire pleasure and those who desire liberation are both common in the world. Rare is the great soul who desires neither enjoyment nor liberation. Rare is the great soul who desires neither enjoyment nor liberation. Those who desire pleasure and those who desire liberation are both common in the world. Rare is the great soul who desires neither enjoyment nor liberation.'
'Rare is the right-minded person who neither covets nor shuns. Rare is the right-minded person who neither covets nor shuns religion, wealth, pleasure, life, or death. Rare is the right-minded person who neither covets nor shuns religion, wealth, pleasure, life, or death. The man of knowledge neither cares for the universe nor desires its dissolution. The man or woman of knowledge neither cares for the universe nor desires its dissolution. He lives happily on whatever comes his way. Knowing Self, mind empty and at peace. Knowing Self, mind empty and at peace, the sage lives happily seeing, hearing, touching, smelling, eating. Knowing Self, mind empty and at peace, the sage lives happily seeing, hearing, touching, smelling, eating.'
'There is no attachment or non-attachment for one in whom the ocean of the world has dried up. There is no attachment or non-attachment for one in whom the ocean of the world has dried up. His look is wakened, senses still, his actions have no purpose. His look is wakened, senses still, his actions have no purpose. There is no attachment or non-attachment for one in whom the ocean of the world has dried up. His look is wakened, senses still, his actions have no purpose.'
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'The sage is neither asleep nor awake. He neither closes nor opens his eyes. Thus for the liberated soul everywhere, there is only this. The sage is neither asleep nor awake. He neither closes nor opens his eyes. Thus for the liberated soul everywhere, there is only this. The liberated soul abides in Self alone and is pure of heart. Liberated soul abides in Self alone and is pure of heart. He lives always and everywhere free of desire. He lives always and everywhere free of desire. The liberated soul abides in Self alone and is pure of heart. He lives always and everywhere free of desire.'
'Seeing, hearing, touching, smelling, eating, taking, speaking, walking, the great soul exerts neither effort nor non-effort. He is truly free. Seeing, hearing, touching, smelling, eating, taking, speaking, walking, the great soul exerts neither effort nor non-effort. He is truly free. The liberated soul does not blame or praise, give or take, rejoice or become angry. He is everywhere unattached and free. The soul does not blame or praise, give or take, rejoice or become angry. He is everywhere unattached and free.'
'The great soul remains poised and undisturbed whether in the presence of a passionate woman or observing the approach of his death. He is truly free. The great soul remains poised and undisturbed whether in the presence of a passionate woman or observing the approach of his death. He is truly free. The sage sees no difference between happiness and misery, man and woman, adversity and success. Everything is seen to be the same. The sage sees no difference between happiness and misery, man and woman, adversity and success. Everything is seen to be the same.'
'In the sage, there is neither violence nor mercy, arrogance nor humility. In the sage, there is neither violence nor mercy, arrogance nor humility, anxiety nor wonder. His worldly life is exhausted. He has transcended his role as a person. The liberated one neither avoids experience nor craves it. He enjoys what comes and what does not. The liberated one neither avoids experience nor craves it. He enjoys what comes and what does not.'
'The sage is not conflicted by states of stillness and thought. The sage is not conflicted by states of stillness and thought. His mind is empty. His home is the Absolute. His mind is empty. His home is the Absolute. Though he may perform actions, the man of knowledge does not act. Though he may perform action, the man of knowledge does not act. Desires extinguished, free of thoughts of I and mine, he knows with absolute certainty that nothing exists. Though he may perform actions, the man of knowledge does not act. Desires extinguished, free of thoughts of I and mine, he knows with absolute certainty that nothing exists.'
'The sage is free. His mind, his empty mind, no longer projects delusion, dreaming, dullness. This state is indescribable. The sage is free. His empty mind no longer projects delusion, dreaming, dullness. This state is indescribable.'
The Thread Continues
These satsangs touch the same silence.
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