Can You Be Somebody Without a Thought? - 15th November 2017
Saar (Essence)
Ananta invites seekers to drop all conceptual identities and stories, revealing that the ego only exists through thought. He points to a natural, boundaryless state where even terms like 'self' or 'awareness' are unnecessary.
The ego that you're trying to get rid of, you are rid of it if you're done with all concepts.
God pretending to be a person pretending to be God. Drop one notion now.
How much suffering are you willing to endure to be 'me'?
contemplative
Transcript
This transcript is auto-generated and may contain errors.
If you have to be somebody, you have to be somebody, can you do it without thought? It has to be clear. Clear has to be rather. How would you do it? You'd have to pick up some clear thoughts. I'd have to pick up someone that wants some ideas about who you are. Without that, you cannot do it. In fact, you're not anybody right now. Can it be this simple? The ego that you're trying to get rid of, you are rid of it if you're done with all concepts about yourself. What is there to do?
I often say that if this was the last page of your autobiography and the pen just stopped or the keyboard just stopped typing, nothing more to write. Not even one last 'I'm free.' Not even that one last 'I got it finally.' Nothing. You just lost all sense of identity and nothing you can say about yourself no longer feels like the truth. Not even 'Are you okay with this?' So here I asked, are you okay with not even that? Just don't make a sentence. Nothing to report, nothing to complain, no more interpretation of anything.
Who are you without your story? Who are you without the concepts about yourself? Are you somebody? We learned this, how to be somebody. We have learnt this bad habit. They even told you, 'You must be somebody.' Now that somebody is trying to be a nobody. Everything is written in Satsang. 'I'm just trying to become nobody and I just... I'm trying every day.' That's somebody trying to be a nobody. God pretending to be a person pretending to be God. Drop one notion. Now, whatever notion you have, that would be one that started, but it's too simple. I can complicate it a bit. I can bring big words like consciousness and awareness into the picture. Actually, you don't need any concept.
Show me a boundary. Can you show me a boundary? What this stuff is about is, is there a boundary inside the body? Is the body a boundary? Is a body your boundary? Outside the body, is it outside the zoo? Where do you start? I asked you, and yesterday I was asking, what does 'I' represent for you? To get into your own life, there is no need to explain it. There's no need to proclaim it. And because 'I' represents something, I've also been encouraging all of you to say 'I.' 'I will do this.' 'I represent.' And I don't mean conversationally, I mean seriously, with integrity. What does it represent for you? This is an inquiry worth doing.
What are the options? Is 'I' a set of sensations which you call the body? Is 'I' just a name, a sister name pointing to nothing? Is 'I' a representation of all your memories? Who is this 'I'? Is 'I' an object called awareness? Is it a thing called the Self? Because many times even these can become concepts. So, 'I am the Self.' What do you mean by Self? No, who are you? 'I am awareness.' There is awareness behind. Behind what? You handle these ideas. Who does the 'I' represent?
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And Guruji says, 'Bring the I into the witness box.' Bring the 'I' to the witness box. And if you don't know who you represent in the witness box, how can that witness our story? This is the play. The story seems so tangible. The 'I,' I cannot find. My story seems real to me. Is it not? They're all one big make-believe. What will you do daily if you lose all your concepts? If you lose all your concepts, you lose all your grievances, your resentment. A story deprived. How brilliant! Your suffering is any concept at all of this. What about the concept of me? How much suffering are you willing to endure to be me? To be the best me? The best.
And the minute you pick up the idea of Mr. Me or Mrs. Me on this week, in that minute you pick up the idea of desire, of the worship of duality. And you find the one who ever wanted anything at all. How long will you let a group of sensations, an interpretation of a group of sensations, convince you that it is you? The body heat, the body... suppose you didn't know the term of the body. Every sensation was the experience independently. The body... there is no body. If you did not have the concept of world or concept of world, no concept of body, every sensation experienced independently. This is your experience. Acting this works is being experienced. This room is being experienced. But is there a 'me' who is doing it? Or a 'you' know that is experiencing it? These are conceptual. This is our training. This is our conditioning. 'I am just this set of sensations. The other set of sensations is the world.' This is not original to us. This is not natural for us. That is why so much suffering seems to be experienced. And now you're tired of making this fake position for the positionless one.
The Thread Continues
These satsangs touch the same silence.

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