Beyond Perception
Saar (Essence)
Ananta guides seekers to remain as the empty witnessing presence, unattached to perceptions or the body. He explains that suffering arises only when Consciousness identifies with limited concepts and the non-existent ego-entity.
You are the container for the entire universe, not an object sitting within a bundle of flesh.
The instant you buy a notion, you take yourself to be limited and contracted.
The 'I Am' is a two-way portal: one side is the world of content, the other is the Source.
contemplative
Transcript
This transcript is auto-generated and may contain errors.
Now empty, empty, empty. All of us empty. Even if there are thoughts fluttering, that's okay. Don't try to be without thoughts; let them come and let them go. Empty, not holding on to anything. In this pure perception, is there a witnessing of something beyond perception? Are you aware of that which is beyond perception without any effort? That which you're witnessing, which people are trying to grasp, but it's ungraspable. Just by dropping it all in a moment, you say, 'No, these perceptions are in front of me. I am not touched by them. They come and go in front of me.'
And please include the body sensations, everything that you perceive. So don't have this idea that you're sitting somewhere inside the body. No, put all the sensations and perceptions that you're calling the body also in the realm of perceptions. This is clear. This is the absolute reality, the Noumenal, as Maharaj would say—the Nirguna Brahman. As simple as that.
Now, hold on to any thought and try to keep that insight alive. Grab the next thought that comes over you with your belief and remain in this insight. You cannot do it. You can try, you know, you can just be like lightly, but it doesn't happen. It's like cyanide, no? It's just like the instant you go to it, finish, finish. You've taken yourself to be limited. You've taken yourself to be contracted, and you jumped over Nirguna, Saguna, all this stuff, and taking yourself to be a non-existent body-mind entity. Some weird concoction which is body and mind in some way, you see? Some entity you've taken yourself to be that has no tangibility, no reality whatsoever.
This is what we take ourselves to be. And when we take ourselves to be that, what happens? What are we then? Stuck between birth and death, uncertain future, affected by emotion, affected by events of the world, affected by all of this—chasing security, feeling guilty, feeling pride, feeling all of this rubbish. Because that one poison pawn, or like the fruit of the apple, the bite of the apple... the whole tree of conditioning seems to be there. You're nobody. Empty. Nobody. You're nobody like 'somebody' is too tiny for you. You are just a pure witnessing.
So simply apparent, but the instant you grasp—and it's not possible to do just with your attention. Like, try to do it with your attention. Be empty and just attention, attention... nothing happens, nothing changes. You are not taking yourself to be limited, you see? The minute you buy... like, you cannot believe an object. Believe this? You can only give it attention, you see? So belief is possible only for a notion, a concept. The instant you buy that notion, what happens? Literally, you can feel like that. No entity ever takes birth like that, but it feels like you are surrounded by these sensations. Instead of you being the container for the entire universe, you now take yourself to be surrounded by these bodily sensations. You feel like you're an object sitting within all of this and you have to manage your life as a bundle of flesh.
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Father, Consciousness is believing, yes? That time, Unconsciousness is not believing that? So Consciousness can move between...
Exactly. Believe and... exactly. Because in Awareness, Awareness is all there is. So within Awareness, there is itself. I, Awareness, have the option to play as 'I Am'. It is I only, but when I play as 'I Am', you see, it can seem to have all of this. That's called Saguna, the manifest. The manifest Brahman comes with this play. The Consciousness does all of this. So only Consciousness is there. Like if you were to have this question, I say, okay, what is option two? Who else could be believing or not believing? No one else ever took birth. So the only one that is, is the only one that can give assent to a notion and say 'Yes, it is true' or let it go, or to judge it and say 'No, it is not true.' To whom do the power of attention, belief, identification—all these—belong? These are the primal powers of Being.
Being... once I remember you told the presence is like a two-way portal. So, what do you mean by it's a two-way portal?
The I Amness, there is a sense of Being now. The sense of Being comes—the waking state. Whether we call it dream or waking, same thing. So this waking state comes in which all this drama begins of light and sound, and this body seems to be the central protagonist of this game. And we all take ourselves to be that. In that expression of Consciousness, each takes itself to be that aspect which is, according to them, the central protagonist. Because there is a centrality of, like, a visual perspective at least. Is this sounding too academic? No? It just feels like, 'I'm at the center of this dream. I'm seeing everything through my body,' you see? 'I'm at the center, everything else is around me.' And it gives this construct, this feeling of you being there somewhere inside this body, which is just not true.
So in the play of I Am, all this game starts on this side of attention. This side of attention brings us all this content. This side. Now, what is on the other side of attention? That is to try and go to the portal the other way. The I Am, you see? Which 'I' is that? That is to try and go to the source of the I Am itself. Who is that? Which 'I' is that? And that answer is not computable, fathomable, cannot be inferred. You may think, 'Yes, yes, I know it is Brahman, it is the Absolute, it is the Self,' but all those concepts don't help. It has to become a living recognition, a living insight.
The Thread Continues
These satsangs touch the same silence.

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