Ashtavakra Gita Ch. 18, Vs. 44 & 45 Commentary and Contemplation - 5th September 2017

A mind seeking liberation depends on things or perception. The mind of the liberated one, who sees it, is smoking and mistreating desire. The mind of one seeking liberation depends on things or perception. The mind of the liberated one perceives nothing, and this freedom is bland. How do we make things out? Are you perceiving one appearance? But how do I make a team? How do I make a separation? All then is a—this is this, is this, is this. What do we actually perceive? Is it one appearance or is it the collection of these things which get together to me? These things arising include all perception. Does that one appearance include all perception, including arts, memory, modulation? Everything is perceived in the same space.

Perception receiving one... oh, let's you say everything that you're perceiving, we're experiencing it inside me.

Setting for that one, at least you're not happening museums outside of curves. Wherever your attention is going must be traversing within yourself. You cannot actually send your attention to the room. There is no physical property which we're sending to the room. Can this seem like there is something within me which I'm moving there, and I seem to get the sound of the world more clearly? Nobody on the booth who can catch your attention is not a physical object that is actually coming into this sort of physical tension. Is this moving to big plants? And everything that we perceive is a play of this circuit. So this one appearance now, the mind of the liberated one perceived moving and as you desire, so empty of these labels, perception is still going on. Moving, the action and reaction of this body also to see, but it is seen that it's all with this one space. It does not separation. It does not make change, you see. It does not make self. That is the most important.

Then you have the second to be inside of the phenomenal way or not. This much is important: that you see that this individual thing that you consider yourself to be is not present. This what we see on the individual thing that we consider ourselves to be is not present. So whatever the name is that we have, the programs, and this is the name now for an individual form or Lila, we can say like that. But is it actually pointing to something? Somebody timid, men and women, I'm adding that money fear sensory experience much as they do titles. They seek refuge in caves and they try to unlink the world. This is exactly what we were looking at right now. There is no sensory experience more phenomenal experience which can hurt the reality of what you are.

Now don't pick up the idea that, 'Okay, whatever might be coming and this viewer should not arise now that I'm here' or something like that. Fear can also come, but you will see that no matter what is arising, it is not hurt the reality of what you are. You might actually do funny body. We will see that in this play of consciousness, this entire movie keeps going on. That which witnesses it, that which is the light of the movie—the light which plays all this play of light and sound—is unhighlighted whatever the movie might be projecting. And remember to include this body as part of the movie. Then you'll talk imitations of how this body should react, whether it continues to feel pain or whether it reacts in anger. Judit in this appearance, she says no, he says just by you figuring out it's a dream doesn't necessarily give the dream characters from advantage in this dream. Yes, I'm sorry experience. So then a life seems to go beyond this holy play of just running towards pleasure and on more a frumpy a reality you recognizes beyond.