Are You Who You Think You Are? - 12 July 2016
Saar (Essence)
Ananta exposes the fallacy of the 'person' by using the metaphor of a cat seeking a bowl of milk. He invites seekers to stop trying to become a 'free person' and instead recognize that the person never existed.
There is no freedom for the person because the person doesn't exist.
The only freedom there is is the freedom from the idea of being a cat.
Who is the witness of these thoughts? Is there anything personal about that one?
playful
Transcript
This transcript is auto-generated and may contain errors.
You know, a stubborn insistence to continue to be the seeker comes from this sense that it's so difficult to admit that I messed up. What does it mean? This fury to admit that I was wrong makes us want to defend the indefensible because we have invested so much in the idea that I exist as a person. Our whole life has been about this. We have one, no, you see... so let me take the cat example, which I haven't taken for quite some time.
Suppose when you were born, you were born into a world which had no mirrors, so you couldn't check what you look like. But everyone said that you're a cat. Everyone said you're a cat. And then you had your own thoughts which are also saying that you're a cat. Everyone saying that you have to become a good cat. You can become a good cat by doing these things: making money, getting good relationships, taking care of the body, and then being in some social service or some... all these different things. So all of these have been shown to you as bowls of milk. Do this and then you'll be happy. Do this and then you'll be happy.
But have we found that happiness in anything which is material? Most of us haven't. It gives us some temporary sense of happiness which comes only from the sense of release from a desire. Say, 'I wish I had this money, then I'd be really happy.' We get that money and instantly something feels good. What is happening is that that knot of the desire is opening up, so you feel the sense of space. But the lasting happiness which you were promised is not found in anything which is material. So in between, going from one bowl of milk to another—from money into relationship, to children, to family, to taking care of the body—then one day you meet someone who says, 'Enough. This won't work. You must find the ultimate bowl of milk,' which is what? Freedom, Nirvana, Liberation, Enlightenment, whatever term you use. You go get that bowl of milk and then you will be just happy and in bliss all the time. This was the promise.
Most people, I don't know what they told you... suppose you come to Satsang with the promise that 'I will get freedom, the final bowl of milk.' The immortal nectar is what has been promised. But instead of that, when you come to Satsang, especially Satsang like this, you are shown a mirror. Or you're invited, actually, to see the mirror. And you're on this bowl of milk for the cat, but look at the mirror and show me whether you find the cat at all. So we've been told by a Jiva that 'I am a person, I must be this type of person, that type of person,' and ultimately the best way to live our life as a person is to find liberation. But when we come to Satsang, we are invited to check: Am I a cat in the first place?
So there is no freedom for the cat; the cat doesn't exist. There is no freedom for the person because the person doesn't exist. But what happens if you had no investment in the person idea? If you didn't care about it, then this would not cause so much resistance. You say, 'I'm willing to look.' I look. Yes, I don't find the person. I find a body, but the body is not interested in the money in the bank, the future of this life; it doesn't care about any of this. I find that there is nobody here who's interested or concerned with any of that. I see this and finish. These thoughts still come, they try to convince me that I'm a person, but I see there is no such thing, so I just laugh at it. It should just be like this.
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That is the only difference if there is between a Sage and anyone else: that the Sage is having so much comedy all the time because the thoughts are making him laugh. 'You must do this. No, let's plan like this for the future.' Laughing, laughing at everything. So why is it not like this? It is because they have invested so much in the idea of being a cat and the sense that 'One day I will make it as a free cat. Maybe even he is deluded because he doesn't know, but I can do it. I can make myself a free cat.' And the only freedom there is, is the freedom from the idea of being a cat. Any of this is resonating?
So it is like this. So what happens then? I say that you do not exist as a person, and even you have a thousand-dollar reward if you show me the person. Nothing. I've been publicizing this award for a couple of years, almost three years now, and nobody has really come and claimed it. And yet everyone is playing the role of a person. What is the evidence of this one? The body is not it, that most of us have seen by now. The only evidence of this one is the thoughts in my head. Thoughts which are convincing us that we are a person and this is what we must do to grow, to survive, to live.
But what must be asked, and what is being asked here is: Who is witnessing these forms, these thoughts which are coming and going, this space of thoughts which is also coming and going? Who is the witness of these? Is there anything personal about them? Does that one have any desires and aversions? Is it suffering in any way? Does it want something? Does it want to change what is? And we have always presumed that could be me, the one that is watching the thought. We've always presumed that that must be me, but we never really looked at who that is. And it is a rare one who doesn't feel attacked, actually, when this question is asked.
The Thread Continues
These satsangs touch the same silence.

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