11 Clues to Awakening - 16th August 2017
Saar (Essence)
Ananta outlines eleven essential clues to spiritual awakening, guiding seekers to recognize the unchanging, non-phenomenal witness that exists beyond the mind, doership, and time through self-inquiry or surrender to the Satguru.
You are the one solitary witness of all things.
The self is that which can only be found in the present; it does not come and go.
Awakening is discovered by following the intuitive guidance of the Satguru or surrendering to the divine presence.
instructive
Transcript
This transcript is auto-generated and may contain errors.
Because last few weeks somehow I've been speaking like this about the clues to awakening, so yesterday I was feeling like I want to see what all the clues which are the natural pointers are. Something just came from there, so eleven I've found so far. Eleven clues to awakening. First is really looking for that—the place of that of the finding this Self-recognition, right? So we're looking for that, as if I am that. The first is that which is the witness of all things. That which is the witness of all things. Ashtavakra Gita, for example, says: 'You are the one solitary witness of all things.' This is what we're looking for. What is it that witnesses all things? So, one that immediately can be popular: 'You are the one solitary witness of all things.' If we can find others' examples, and more important than finding the examples is to use these clues to do the inquiry.
Second is that we say 'unchanging.' That clue means unchanging. The word that came to mind once when yesterday or day before we discussed these words, we said the Self cannot be enhanced also. Even that should mean unchanging. Third clue is that which is beyond limitations or boundaries. Beyond limitations or boundaries. What that came to me when I was contemplating this is the words where I am the shoreless ocean. Shoreless ocean.
Fourth is that which can only be found in the present or now. That which can only be found in the present. It means that it is our presence. It does not come and go; it is not subject to time. Also, look at many times we say it is that which is not coming and going. See with that which is not coming and going, which means what? That it must be here now every time you use it.
Fifth: that which has no desire or aversion. That which has no desire or aversion is beyond attachment. So we just look at some of the words; the entire chapter actually is about that which has no desires or aversion. Sixth: that which is beyond doership, beyond action and inaction. That which is beyond doership.
Seventh: that which is beyond separation and union. We want both the concept of separation and union. Eighth is an important one: that which cannot be found by the mind. That which can't be found by the mind, and that which cannot be described by any concepts, judgments, or inferences. That which is your direct insight beyond any phenomenal perceptions.
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Ninth: that which is your direct insight. We only need in all the new perception because your only non-phenomenal experience, if you can call it an experience, so direct insight beyond any phenomenal perception, only non-phenomenal experience. Then tenth: that which is the source of your being. That which is the source of your being. So many pointers have been given about that. Of consciousness, the light of the universe also coming and going. That which is the source of your being, which in its unassociated form is consciousness, and in its associated form appears as the world. That which is the source of your being in the unassociated form is consciousness, and in its associated form appears as the world. Very good.
Last one for now, and you can add to this list, is that which is discovered by following the guidance of the divine presence or the intuitive presence of a Satguru. Whatever terminology we use, but it's a light of guidance. The form of that is not as relevant. The face must face this intuitive light of the Satguru because I mean the right emphasis on Satguru and all. So either by following the guidance or by surrendering to this presence, surrendering to the divine presence. Similar to what was once said: inquire or surrender. Okay?
Like this will make a very useful book or booklet for everyone because it captures the essence of most of our pointing. What this I should observe with most of what we are pointing to in the Satsang. And sometimes it can be very confusing, the terminology and the contradiction. So then consider this a very useful pointer. Is anyone coming to the Satsang who is interested in awakening or enlightenment? I feel like this captures a lot of almost all the pointers. If you feel that something is missed out, something that can be added, feel free to connect or bring it up.
The Thread Continues
These satsangs touch the same silence.

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